The last 2 ayat of Surah Baqarah are verses 285 and 286, the closing passage of the longest chapter in the Quran. The last 2 ayat of Surah Baqarah are widely known by their opening words, Amanar Rasulu, and the Prophet ﷺ said that whoever recites them at night, they will suffice him. Below you will find both verses in Arabic, the transliteration, the English meaning, the recitation of Sheikh Mahmoud Khalil Al-Husary verse by verse, the Tajweed rules inside them, and a free tool to memorise them line by line.
Verse 285
آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
Verse 286
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Surah Al-Baqarah 2:285-286
Last 2 ayat of Surah Baqarah transliteration
285. Āmanar-Rasūlu bimā unzila ilayhi mir-Rabbihī wal-mu’minūn. Kullun āmana billāhi wa malā’ikatihī wa kutubihī wa rusulih, lā nufarriqu bayna aḥadim-mir-rusulih. Wa qālū sami’nā wa aṭa’nā, ghufrānaka Rabbanā wa ilaykal-maṣīr.
286. Lā yukallifullāhu nafsan illā wus’ahā. Lahā mā kasabat wa ‘alayhā mak-tasabat. Rabbanā lā tu’ākhidhnā in nasīnā aw akhṭa’nā. Rabbanā wa lā taḥmil ‘alaynā iṣran kamā ḥamaltahū ‘alal-ladhīna min qablinā. Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih. Wa’fu ‘annā, waghfir lanā, warḥamnā. Anta Mawlānā fanṣurnā ‘alal-qawmil-kāfirīn.
Last 2 ayat of Surah Baqarah in English
285. The Messenger has believed in what was revealed to him from his Lord, and so have the believers. Each one has believed in Allah, His angels, His books and His messengers — we make no distinction between any of His messengers. And they said: we hear and we obey. Your forgiveness, our Lord, and to You is the return.
286. Allah does not burden any soul beyond its capacity. It has whatever good it has earned, and against it is whatever evil it has earned. Our Lord, do not hold us accountable if we forget or make a mistake. Our Lord, do not place upon us a burden like the one You placed upon those before us. Our Lord, do not burden us with what we have no strength to bear. Pardon us, forgive us and have mercy on us. You are our Protector, so grant us victory over the disbelieving people.
Translation of the meaning, rendered for clarity. To compare with a published translation, see Quran.com 2:285-286.
🎧 Listen: Sheikh Mahmoud Khalil Al-Husary
Verse 285
Verse 286
What Are the Last 2 Ayat of Surah Al-Baqarah?
The last 2 ayat of Surah Baqarah are verses 285 and 286, the final two verses of chapter 2 of the Quran. Verse 285 is a declaration of faith; verse 286 is a series of supplications. Together they take under two minutes to recite.
You will see this passage referred to by several names in English, and they all mean the same thing. Amanar Rasulu — also spelled Aamanar Rasoolu or Amanar Rasool — is simply the opening phrase of verse 285, meaning “the Messenger has believed.” Arabic sources call the passage Khawatim Surah Al-Baqarah, the closing verses of Surah Al-Baqarah. Searching for the last 2 ayat of Surah Baqarah, the last two verses of Surah Baqarah, the last ayat of Surah Baqarah, or Amanar Rasulu will bring you to the same two verses.
The last 2 ayat of Surah Baqarah have a distinctive origin. It is reported in Sahih Muslim that during the Night Journey the Prophet ﷺ was given three things: the five daily prayers, the closing verses of Surah Al-Baqarah, and forgiveness for those of his nation who died without associating partners with Allah. Another narration in Sahih Muslim describes an angel greeting the Prophet ﷺ with two lights he had been given that had not been given to any prophet before him — Surah Al-Fatihah and the closing verses of Surah Al-Baqarah.
One point is worth being clear about from the start: this is Quran, not a supplication composed by a scholar. Verse 286 contains dua within it, but the passage itself is revealed text. That means reciting it carries the reward of reciting the Quran, and it also means the rules of Tajweed apply to it fully — a point we return to further down the page.
Quick answers
- Which verses? The last 2 ayat of Surah Baqarah are verses 285 and 286.
- Which surah? Surah Al-Baqarah, chapter 2, the longest chapter of the Quran.
- Are they a dua? They are Quran. Verse 286 contains supplications inside it.
- How long to recite? Around ninety seconds to two minutes at a measured pace.
The Meaning of the Last Two Verses
Surah Al-Baqarah opens by describing those who believe in the unseen and establish the prayer. It closes by returning to the same people and letting them speak for themselves. Read the last 2 ayat of Surah Baqarah in order and you can see the shape of the passage: verse 285 is what the believers say about their faith, and verse 286 is what they ask of their Lord.
Verse 285 — a declaration of faith
The verse begins with the Prophet ﷺ himself: he believed in what was revealed to him. Then it joins the believers to him in the same sentence, which places them alongside their Prophet in the act of belief rather than merely following behind him.
What follows is a summary of what a Muslim actually believes in — Allah, His angels, His revealed books and all of His messengers — with an explicit refusal to divide between the messengers. No prophet is accepted while another is rejected. This single line separates the Muslim position from every tradition that accepts some messengers and denies others.
The verse then records the response: sami’nā wa aṭa’nā — we hear and we obey. Hearing without obedience is not what is described here. And immediately after that statement of obedience comes a request for forgiveness, which is worth pausing over: even at the moment of affirming obedience, the believers ask to be pardoned, because no one obeys perfectly.
Verse 286 — capacity, then mercy
The verse opens with a principle that runs through the whole of Islamic practice: Allah does not burden any soul beyond its capacity. Nothing in the religion is placed on a person that they cannot carry. It then establishes fairness in accountability — each soul receives the good it earned and answers for the harm it earned, and no one carries anyone else’s account.
From there the verse turns into supplication, and the requests rise in order:
- Do not hold us accountable for forgetfulness or honest mistakes.
- Do not place on us the kind of heavy obligations placed on earlier nations.
- Do not burden us with what we have no strength to bear.
- Pardon us, forgive us, have mercy on us — three requests in ascending order.
- You are our Protector, so grant us victory.
The three words at the end of that sequence are often recited quickly, but they are not repetitions of each other. Wa’fu ‘annā asks for the offence to be erased. Waghfir lanā asks for it to be covered so it is not exposed. Warḥamnā asks for mercy beyond forgiveness — that after the sin is dealt with, good is given anyway.
The detail people share most
It is reported in Sahih Muslim that when these supplications were revealed, each request was met with acceptance. That is why this verse is often described as the one place in the Quran where a series of duas is recorded together with the answer to them. It is a narration worth knowing accurately, and worth not exaggerating beyond what it says.
5 Benefits of Reciting the Last 2 Ayat of Surah Baqarah
Every benefit of the last 2 ayat of Surah Baqarah listed below is drawn from established narrations. Where scholars have differed on how a narration should be understood, that difference is stated rather than smoothed over.
1. “They will suffice him”
The central narration on the last 2 ayat of Surah Baqarah is recorded in Sahih al-Bukhari and Sahih Muslim: whoever recites the two verses from the end of Surah Al-Baqarah at night, they will suffice him.
Scholars have explained the word kafatāh — “they will suffice him” — in more than one way. Some understood it as sufficiency against harm during the night. Others understood it as standing in place of the night prayer for someone who recites them. A number of scholars held that both meanings apply. The narration itself does not restrict it, which is why more than one reading has been maintained.
2. Given on the Night Journey
Sahih Muslim reports that the Prophet ﷺ was given three things on the night of the Isra’: the five daily prayers, the closing verses of Surah Al-Baqarah, and forgiveness for those of his nation who died without associating anything with Allah. A separate narration in the same collection describes these verses as one of two lights given to him that were given to no prophet before. Some other narrations add that they came from a treasure beneath the Throne; scholars have differed over the grading of those wordings, so it is mentioned here as a report rather than as an established text.
3. Supplications recorded with their answer
As mentioned above, Sahih Muslim reports that each of the requests in verse 286 was met with acceptance. When you recite this verse you are not choosing words of your own — you are asking with wording Allah revealed for asking.
4. Short enough for anyone to hold
The last 2 ayat of Surah Baqarah take under two minutes to recite, and they carry an explicit narration. For a beginner or a child, this is among the most rewarding passages to memorise early — alongside Ayat al-Kursi, the other protective verse of this surah.
5. A nightly habit that actually lasts
Practices that survive are the short ones. Two minutes before sleep is a commitment almost anyone can keep for years, and it ends the day with Quran rather than with a screen. Families who read it aloud together find that the children pick it up without being taught.
What these verses are not
A great deal of what circulates online about the last 2 ayat of Surah Baqarah goes well past what the narrations say. You will find claims that reciting it a set number of times brings wealth, removes illness within a fixed period, or guarantees protection from envy and magic.
None of that is established. Attaching specific counts to specific outcomes is an addition to the religion, and it turns an act of worship into a technique. The established virtue is the one the Prophet ﷺ stated, and it is enough.
When Should You Recite Them?
The narration specifies the night, so reciting the last 2 ayat of Surah Baqarah at any point between Maghrib and Fajr fulfils it. There is no wording that restricts it to the moment of lying down.
In practice, most Muslims recite them immediately before sleeping, and that is the version of the habit most likely to survive. Tying it to something you already do every single night removes the need to remember it separately.
You do not have to have memorised them. Reading from a Mushaf, a printed page or a phone screen fulfils the recitation completely. Wudu is not a condition either, although reciting the Quran in a state of purity is better.
For families, reciting the last 2 ayat of Surah Baqarah aloud with children before bed is one of the easiest routines to start. Children learn these verses early because they hear them repeated in the same place at the same time each night, and the passage is short enough that repetition does not become a chore. Within a few weeks most children are saying parts of it along with you.
Tajweed Rules Inside the Last 2 Ayat of Surah Baqarah
Because the last 2 ayat of Surah Baqarah are Quran rather than a general supplication, the Tajweed rules applied in these verses are binding, not optional refinements. Use the key below, then read the coloured text.
Verse 285
آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
Verse 286
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Idgham Shamsi — آمَنَ الرَّسُولُ
The lām of al- is not pronounced at all before the rā. You say ar-Rasūl, not al-Rasūl. The shaddah printed on the rā is the instruction to double it.
Idgham without ghunnah — مِن رَّبِّهِ · مِّن رُّسُلِهِ
A silent nūn followed by rā merges completely into it, with no nasal sound held. The nūn disappears: mir-Rabbihi, mir-rusulih.
Idgham with ghunnah — أَحَدٍ مِّن · إِن نَّسِينَا
Tanwīn followed by mīm, and a silent nūn followed by nūn, both merge with a nasal sound held for two counts: aḥadim-min, in-nasīnā. If you want to drill this sound on its own, practise Ghunnah with a free interactive lesson.
Ikhfa — أُنزِلَ · إِصْرًا كَمَا · أَنتَ · فَانصُرْنَا
A silent nūn or a tanwīn followed by zāy, kāf, tā or ṣād. The nūn is neither pronounced clearly nor merged — it is hidden, with a nasal sound held for about two counts while the mouth prepares for the next letter.
Ghunnah mushaddadah — عَنَّا · تُحَمِّلْنَا
Any nūn or mīm carrying a shaddah is held on the nose for two counts. In wa’fu ‘annā this is the difference between a rushed reading and a measured one.
Madd Muttasil — وَمَلَائِكَتِهِ ·
The long vowel and the hamzah sit inside the same word, which makes the elongation obligatory — four to five counts, not two. Alongside this, bimā unzila is Madd Munfasil, where the madd ends one word and the hamzah opens the next.
Qalqalah — قَبْلِنَا
The bā carries a sukūn, so it is given the slight echo of Qalqalah. This is the only place in the two verses where the rule applies while continuing.
Heavy and light Rā — فَانصُرْنَا vs وَاغْفِرْ لَنَا
A silent rā after a ḍammah is heavy, so fanṣurnā is pronounced with the back of the tongue raised. A silent rā after an original kasrah is light, so waghfir lanā is thin. These two sit only a few words apart, which makes them the clearest pair for training your ear in the whole passage.
💡 A point most pages get wrong: there is no Qalqalah in wa’fu ‘annā. The Qalqalah letters are ق ط ب ج د, and the silent letter in wa’fu is ‘ayn, which is not one of them. The one genuine Qalqalah while continuing through these verses is the silent bā in qablinā. At the end of each verse, stopping on al-maṣīr and al-kāfirīn gives Madd ‘Āriḍ lis-Sukūn — two, four or six counts, consistently applied.
Memorise the Last 2 Ayat of Surah Baqarah Line by Line (Free Tool)
The tool below splits the last 2 ayat of Surah Baqarah into ten short lines. Tap any line to hear it recited by Sheikh Al-Husary. Repeat it aloud until it settles, then move to the next. Use the fade control to hide the text gradually as you gain confidence — your progress is saved on this device.
0 of 10 lines practised
Most learners hold the last 2 ayat of Surah Baqarah within five to seven days at one or two lines per day, reading back through the earlier lines each time before adding the next. Children usually take a little longer and retain it far better, because they learn it by hearing it repeated rather than by reading.
When you are ready to go further, our free Quran memorisation app uses the same method across longer passages, with the same reciter throughout.
Getting the Recitation Right
There is a real difference between mispronouncing a supplication and mispronouncing the Quran. A dua composed by a scholar is your own speech and a slip in it is a slip in your own words. This passage is revealed text, and the rules of Tajweed apply to it in full.
Three points are missed almost universally in the last 2 ayat of Surah Baqarah. The nūn in min rabbihi is often pronounced instead of merged. The obligatory madd in wa malā’ikatihi is cut to two counts instead of four. And the rā in fanṣurnā and waghfir is given the same weight in both places, when one is heavy and the other is light.
None of these are difficult to fix once someone points them out — but they are almost impossible to notice on your own. That is the real limit of any page like this one. You can learn the text from a screen and you can learn the rules from a screen, but you cannot hear yourself from a screen.
Common Questions About the Last 2 Ayat of Surah Baqarah
From Two Verses to the Whole Quran
If you worked through this page and can now recite the last 2 ayat of Surah Baqarah from memory, you have memorised Quran. Not a supplication, not a phrase — two verses of the Book of Allah, with an authentic narration attached to them. That is not a small thing to have done in a week, and it answers the question most people never get past: whether they are able to memorise at all.
The obvious next step is Ayat al-Kursi, from the same surah and recited for the same reason at night. After that, the method scales to as much as you are willing to give it.
Ready to keep going?
The method you just used — short phrases, one reciter, daily repetition — is the same one our students follow through the whole Quran, with a teacher listening each week.
Memorize the Quran using the same methodMay Allah make the Quran the spring of your heart, and may He accept it from you. 🤲
Learn More
Continue with these guides from our Quran and Tajweed library
Hafidha of the Quran · Arabic Language Graduate · Writer on Islamic Sciences
Jehad Mahmoud is a graduate of the Arabic Language department and a Hafidha of the Quran who writes the Islamic educational content at Quran Book Academy.
She writes with a focus specialising in fiqh, the fiqh of women and the sharia sciences, making complex rulings accessible to English-speaking Muslim families.
Her articles are educational, not fatwa. For a ruling on a specific personal situation, readers are advised to consult a qualified scholar or mufti.
References & Sources
1. Surah Al-Baqarah 2:285-286 — Quran.com
2. Sahih al-Bukhari and Sahih Muslim — whoever recites the two verses from the end of Surah Al-Baqarah at night, they will suffice him
3. Sahih Muslim — what the Prophet ﷺ was given on the night of the Isra’
4. Sahih Muslim — the two lights given to the Prophet ﷺ: Surah Al-Fatihah and the closing verses of Surah Al-Baqarah
5. Sahih Muslim — the supplications of verse 286 and their acceptance
6. Recitation — Sheikh Mahmoud Khalil Al-Husary, via EveryAyah.com
External Links
© 2026 Quran Book Academy. All rights reserved.
Book Your Free Trial · Empowering Muslims Worldwide to Connect with the Quran





